I guess there’s this kind of view that these
children, when they come in here for the first time, that they have not got existing knowledge. They’re coming as empty vessels, but that’s not true. With our children, we acknowledge that they already come here with a wide range of experiences from their families and of
course community experiences. What the children already bring with them
is the foundations. [MULTIPLE SPEAKERS – CHILDREN AND TEACHER] What we use them trees for? Spear. For spear? Your dada must have teach you something eh or your papa eh? And I guess when kids talk about those kind of things, they get really proud and develop their self-confidence and self-esteem, that you’re interested in learning about their
family experiences. And crab, yeah crab in the water, wirral in
the water. These people like fishing, they love camping. We embed that kind of thing in their play, and you say ‘you want to go camping? Okay, well, what other kinds of things are we going to camp – we need to go camping with? Do we need to make a shopping list do we?’ So you’re introducing writing and print to the
children, and you’re sitting down with a great big butcher’s paper and they’re giving you
feedback, and you’re being their scribe and modelling the writing for them. And what, there’s a fish, there’s a fire, what’s that one? Water and fish. Fish. If you look around the community sometimes, you often see people sitting around in circles or even if we’re out on the beach, that’s what we do. Light a fire, we’re sitting
around the campfire, and we’re telling stories. It’s a way for knowledge to be handed down, cultural knowledge that’s handed down over time from our oral traditions. And I like
that style of learning too, because it’s informal, there’s no structure, it’s just an informal
yarning process. Say good morning Marlene, well done. Marlene, what did you do? Did you go around the point? What did you do around the point? Go fishing. Yeah? And um, and a crab. A crab, a big crab. A big crab? Wow did you cook it? Where did you cook it? Round the point. Round the point, did you cook it on a fire? Yeah. Yeah? Did you eat it? The stuff that you’re seeing on the wall is
actually Tyson Yunkaporta. He’s built this eight ways framework based on Uncle Ernie Grant’s framework and has extended on that. I thank goodness for people like that, because as an Indigenous educator, I already knew that I was doing these things, but a lightbulb switched on. I’m an Indigenous teacher and I already do these things, thank you for giving us this language, now we can explain exactly what we are doing. [SINGING] We feel they learn what our forefathers is
tell us, or teaches us, to see them as they grow up at this age, they grow up with that same knowledge because we pass it onto them, and tell them this is how we lived before.
We used to catch the turtle and make sure every family’s up, that’s our culture. We
still teach them how to respect elders, how to talk to elders, or how to respect your
families, how to respect yourself. That’s how our forefathers are teaches us, even to respect ourselves, our husband, our wife, our children, our grandchildren or our friends, our families. And as they grow with that, I really believe that they will know our culture when they come to a certain age. [SINGING] Well done.